We are not terrorists. We’re not criminals, we’re not motivated by money, we’re not motivated by greed. Nor are we simply nice kids gone wrong. We’re deeply committed to a different kind of society and a different world. I think that is something very hard to understand for a lot of people.
In future irrigation schemes, water drainage and removal systems should be budgeted from the start of the project. Unfortunately, adding such costs to the original project often will result in a poor return on investment. Society then will have to decide how much it is willing to subsidize new irrigation development.
If you’ve been running a business for 38 years, you’re approaching your 66th birthday, you’ve never owed a man a penny or done anyone any grievance in your life, and you feel hard done-by and try to protect yourself and your family, but go to prison, well if that’s the society we’re living in, I’m happy to accept that.
Our society’s sort of turning into a two-class system, where… most of the wealth and privileges are being concentrated into the hands of fewer and fewer people. And there’s the rest of us… that have to go out and work and struggle and live and die and try to find some happiness and contentment and security.
Catalan society is divided. There’s one bloc – which isn’t a majority – that backs pro-independence parties. But there’s also a bloc that doesn’t, which favours the current state, the statute of autonomy, and either increased decentralisation or even increased recentralisation.
I have spent all my life advocating on behalf of the poor, oppressed and marginalized. As a social justice and human rights activist, and now as President of the Republic of Malawi, I have a deep appreciation for the challenges of those on the margins of society.
Where we are as a nation is due to having an openness to the people of the world. It’s incredibly important. I firmly believe that we cannot shut our borders to immigrants. I think a fair and just immigration policy is good for our country and good for our society.
Society tends to always make multiples – whether it’s twins or triplets or whatever – one person. And it’s not always fair. I encourage multiples to embrace their individual uniqueness because, just as you are an amazing unit together, that can only happen when you are strong individually.
I belong to the generation of workers who, born in the villages and hamlets of rural Poland, had the opportunity to acquire education and find employment in industry, becoming in the course conscious of their rights and importance in society.
I readily concede that a prime minister is not required to speak on every occasion or on every subject, but when there is a duty to speak, silence is unacceptable. Silence can be a strategy, silence can be a tactic, but silence can never be an answer to the ills of our polity and the fault lines of our society.
We are in a position of financial and social power, and we could be agents of change in our society. Without pretension, I believe we could be a nice little gardener who takes care of the garden, and hopefully our neighbor will do the same. Then, maybe we’ll achieve a better world.
The baby boomers are getting older, and will stay older for longer. And they will run right into the dementia firing range. How will a society cope? Especially a society that can’t so readily rely on those stable family relationships that traditionally provided the backbone of care?
You want to please society. You want to be happy. You want to be well liked. You want to be held in high esteem and be respected. These are real things. You want respect from your peers, respect from your loved ones; you want to be looked up to for your achievements and your accomplishments. All of this requires conformity in some form or another.
It is the task of theologians to establish the limits of justice and injustice regarding the intrinsic goodness or wickedness of an act; it is the task of the observer of public life to establish the relationships of political justice and injustice, that is, of what is useful or harmful to society.
If you believe in equality, if you believe in standing up for the rights of all, especially for people most affected by bigotry and discrimination, then you have no choice but to be present and accounted for when it comes to standing up for gays and lesbians in our society.
America is a knowledge-based society, where information counts as much as material resources. Therefore those with the power to define what qualifies as knowledge – to determine what are the accepted facts – wield the greatest social and political power.
Intellectuals feel they are the most valuable people, the ones with the highest merit, and that society should reward people in accordance with their value and merit. But a capitalist society does not satisfy the principle of distribution ‘to each according to his merit or value.’
At one point in time or another, everyone’s an outcast, and you have to deal with those sort of issues in society. Especially for teenage kids, I don’t think there’s anyone that’s really been through childhood and not been an outcast in one way or another.
Everyone needs a place to live. Everyone needs a place to come home to every night. I don’t understand why our society, our government, can think that you can lock a person away for months or years… and then release them back after they pay their debt without any support and expect it to be okay.
Most whites live, grow, play, learn, love, work and die primarily in social and geographic racial segregation. Yet, our society does not teach us to see this as a loss. Pause for a moment and consider the magnitude of this message: We lose nothing of value by having no cross-racial relationships.
I think the greatest of people in society carved niches that represented the unique expression of their combinations of talents, and if everyone had the luxury of expressing the unique combinations of talents in this world, our society would be transformed overnight.
If you have a harmonious society where people within the family are living in harmony… knowing what their responsibilities and duties are, and knowing how to resolve their issues and their conflicts without violence, then violence against women will be reduced, and women will feel they have a voice.
I think the idea of the social construction of beauty – this idea that beauty is simply whatever culture or society says it is – is on the run. Of course, beauty does arise in a cultural context. No one ever denies that. But there’s also a natural response people have to it.
Since childhood, I have been a fan of Spider Man because, according to me, he has the maximum humanity; he is very human, very mortal. So he even gets hurt. He has a poor background, but when he wears the costume, he forgets all of that, all the pressures of the society on him.
