I think being a scientist is a position of respect and power and access, and it’s a privileged position in society. And I think there are fundamental mechanisms that keep men and women from achieving the same level of power and access and privilege in society.
The appeal of conservatism is the mutuality it asserts between individual and political freedom, its beautiful idea of a free man in a free society. And it offers minorities the one thing they can never get from liberalism: human rather than racial dignity.
Government is force, pure and simple. There’s no way to sugar-coat that. And because government is force, it will attract the worst elements of society – people who want to use government to avoid having to earn their living and to avoid having to persuade others to accept their ideas voluntarily.
We must not become the new puritans and reject our society. We must address and master the future together. It can be done if we restore the belief that we share a sense of national community, that we share a common national endeavor. It can be done.
There were good-faith reasons to resort to extraordinary measures when confronting an unknown global pandemic. Most of us consented to the lockdown, even if reluctantly. However, that consent – freely given as an act of social solidarity – was not intended as a green light to giving up hard-won liberties, or a perpetual suspension of free society.
A society whose members are united by the fact that they think in the same way in regard to the sacred world and its relations with the profane world, and by the fact that they translate these common ideas into common practices, is what is called a Church. In all history, we do not find a single religion without a Church.
Our nation’s founding fathers carefully crafted a Bill of Rights – an articulation of personal liberties woven into the entire fabric of our free society. When any of those freedoms are threatened anywhere, they must be defended and protected everywhere.
Rules governing defecation, hygiene, and pollution exist in every culture at every period in history. It may in fact be the foundation of civilization: What is toilet training if not the first attempt to turn a child into an acceptable member of society?
I say the law should be blind to race, gender and sexual orientation, just as it claims to be blind to wealth and power. There should be no specially protected groups of any kind, except for children, the severely disabled and the elderly, whose physical frailty demands society’s care.
My heart hath often been deeply afflicted under a feeling that the standard of pure righteousness is not lifted up to the people by us, as a society, in that clearness which it might have been, had we been as faithful as we ought to be to the teachings of Christ.
I’m under the impression that this notion of decency is disappearing from our society where conflicts are made worse on cinema and on television, where people are nasty and cruel on the Internet and where, in general, everybody seems to be very angry.
It is a strange fact that freedom and equality, the two basic ideas of democracy, are to some extent contradictory. Logically considered, freedom and equality are mutually exclusive, just as society and the individual are mutually exclusive.
Our democratic values also include – and our national security demands – open and transparent government. Some information obviously needs to be protected. And since his first days in office, President Obama has worked to strike the proper balance between the security the American people deserve and the openness our democratic society expects.
It’s not me to toot my horn. The minute you toot your horn, it seems like society will try and disconnect your battery. And if you do not toot your horn, they’ll try their darnedest to give you a horn to toot, or say that you should have a horn.
Bilingualism lets you have your cake and eat it. The new language opens the doors to the best jobs in society; the old language allows you to keep your sense of ‘who you are.’ It preserves your identity. With two languages, you have the best of both worlds.
When I say, ‘I stand for equal rights,’ I mean equal rights for all persons… from the moment of conception until natural death. I mean that I believe in the equal human dignity of all persons, no matter the ‘contribution’ they make to society.
I’m just interested in people on the edges. I feel an affinity for people who haven’t had the best breaks in society. I’m always on their side. I find them more human, maybe. What I want to do more than anything is acknowledge their existence.
The paradigm of the ‘Aquarian Conspiracy’ sees humankind embedded in nature. It promotes the autonomous individual in a decentralized society… The new perspective respects the ecology of everything: birth, death, learning, health, family, work, science, spirituality, the arts, the community, relationships, politics.
The Democratic Party is made up of trial lawyers, labor unions, government employees, big city political machines, the coercive utopians, the radical environmentalists, feminists, and others who want to restructure society with tax dollars and government fiat.
Most Muslims are well integrated, want to live under British law and prefer to send their children to mixed schools. They do not live in bleak ghettoes cut off from society. Their religion is not a barrier to integration and is very often perfectly reconciled with being – and feeling – British.
In the 1990s, it’s OK to do comedy about the Chernobyl disaster or the Space Shuttle blowing up. It’s acceptable to ridicule the Pope or the President of the United States, but God forbid you do a joke… about gays. The gay community is the last sacred cow in this society.
In a pluralistic society like ours, I think the ability to resist hate comes from cultivating a civil society that, on the one hand, nurtures the freedom of each group to pursue their faith and distinctive way of life, while, at the same time, fostering the ties that bind us together into a genuine broader community.
For every step forward in electronic communications, we’ve taken two steps back in humanity. People know how to use a computer and answering machines but have forgotten how to connect with one another. Our society is unraveling. We’re too self-obsessed.
Conflicting views and contrasting ideas are the essence of all great debates throughout history, from the Greeks to the Oxford Union Debating Society. Today, we turn to television for the creative clash of ideas on matters that touch our lives.
Women make natural anarchists and revolutionaries because they’ve always been second-class citizens, kinda having had to claw their way up. I mean, who made up all the rules in the culture? Men – white male corporate society. So why wouldn’t a woman want to rebel against that?
