Everything has changed in recent decades – the economy, technology, cultural attitudes, the demographics of the workforce, the role of women in society and the structure of the American family. It’s about time our laws caught up. We watch ‘Modern Family’ on television, but we’re still living by ‘Leave It To Beaver’ rules.
As marriage and the family institution constitute the foundation and chief cornerstone of civil society, it is of the greatest moment that the marriage-tie should never be dissolved save for the most urgent reason. I cannot assent, however, to the doctrine that it should never be dissolved at all.
It has to be real, and I think a lot of the problems we have as a society is because we don’t acknowledge that family is important, and it has to be people who are present, you know, and mothers and fathers, both are not present enough with children.
I think there’s this standard in our society that when we become a mother, we just become a mother, and that’s all you are. That’s an amazing thing, but I think you’re doing your child a disservice by not following your dreams either. I work really hard to make sure that I’m chasing all the things I always dreamed of.
In one aspect, my works record the history of the development of Chinese society. Concern about the situation of Chinese reality is one important theme of my works. I am trying to ask, ‘How does our society develop? What are the problems in our society? Where is our direction leading?’
There is no time and space limitation for public accountability on the Internet. Creative commonality is standard and does not resemble the authoritarian style of the dead communist experience. It seems that it is no longer society’s obligation to understand legislation; it is a duty for governments to be understood by their people.
Ultimately, the reason we have a Constitution, the reason we have separation of powers, the reason we have the Fourteenth Amendment is to provide the courts with the opportunity to override the will of the people when the will of the people discriminates against a segment of our society.
The law is an adroit mixture of customs that are beneficial to society, and could be followed even if no law existed, and others that are of advantage to a ruling minority, but harmful to the masses of men, and can be enforced on them only by terror.
I’ll never understand how destroying families through deportation benefits our society. How we treat the undocumented says a great deal about us as a people and whether or not we’ll continue to fulfill the fundamental American promise of equality and opportunity for all.
That’s what the Romney plan is all about, how to get jobs created, how to get this debt and deficit under control, how to revive small businesses so we can create jobs, and how to bring growth and opportunity to society instead of this class warfare, instead of speaking to people like they’re stuck in some class or station in life.
Paris presents one incessant round of amusement & dissipation but very little, I believe – even for its inhabitants of that society – which interests the heart. Every day, you may see something new, magnificent & beautiful; every night, you may see a spectacle which astonishes & enchants the imagination.
The core of human rights work is naming and shaming those who commit abuses, and pressuring governments to put the screws to abusing states. As a result, human rights conventions are unique among international law instruments in depending for their enforcement mostly on the activism of a global civil society movement.
Also, what I like about it is that the villains in ‘Narcos’ are not just only the drug dealers, but it also poses the question of what part does the government have in the problem, and the corruption in it? I think it’s a very important question to ask as a society.
All over the world, social innovation is tackling some of the most pressing problems facing society today – from fair trade, distance learning, hospices, urban farming and waste reduction to restorative justice and zero-carbon housing. But most of these are growing despite, not because of, help from governments.
I just think we’re on this rock orbiting a sun that’s going to go out, and I don’t know that human society is necessarily a wonderful thing for the planet. I think people can be kind to one another and share things, but I don’t know that this particular iteration of civilization is to be preferred to any other.
In my view, there is nothing more vicious and outrageous than the abuse, exploitation and harm of the most vulnerable members of our society, and I firmly believe that our nation’s laws and resources need to reflect the seriousness of these terrible crimes.
The Left wields blackface as a political cudgel, feigning offense and making excuses according to political convenience. Conservatives need not embrace the same cynical and vindictive tactics. We would prefer to live in a society marked by grace and civility rather than one marked by petty opportunism and cancel culture.
Free people make the only milieu possible in society for the full gift of one’s self to church, state, and family. Free people enjoy and sustain and feel with one another because they live for one another. The paths of life are intermingled lives.
I’ve met very lonely people who have 10,000 friends on Facebook. And it’s just not real. We’ve set up this artificial society in cyberspace. And that’s supposed to be a community, like a real community. It’s supposed to be where people go to get solace or friendship or have fun.
This is true across every single society; we project grossness onto a racial or gender subgroup or caste. A big part of social subordination and discrimination is to ascribe hyper-animality to other groups and use that as an excuse for subordinating them further.
We are all Julian Assange. Serious reporters discuss classified information every day – go to any Washington or New York dinner party where real journalists are present, and you will hear discussion of leaked or classified information. That is journalists’ job in a free society.
I think that the path that I took was normal in the American society where young women and men are not trained as to how to make the transition from being a girl to being a woman, from being a boy to being a man. And so I think that most young people in America live by trial and error, and not by parental instruction, community guidance.
Similarly, thought is a system. That system not only includes thought and feelings, but it includes the state of the body; it includes the whole of society – as thought is passing back and forth between people in a process by which thought evolved from ancient times.
‘Selma’ is a story about voice – the voice of a great leader; the voice of a community that triumphs despite turmoil; and the voice of a nation striving to grow into a better society. I hope the film reminds us that all voices are valuable and worthy of being heard.
If you look at the history of our country over the last 100 years, there have been periods where science and research have been celebrated. They were really kind of held up as heroes in society, which encouraged a generation of people to go into these fields.
