It is true that you can say that death is natural, but it is also natural to fight death. But if you stand up and say this is a big problem, we should do something about this, that makes people very uncomfortable, because they’ve made their peace with death.
The message that President Obama delivered in his speech at Notre Dame was: morality is immoral. Pro-life is the extremist position, not a moral position. Yet we should compromise and work to reduce abortions. Where’s the compromise between life and death – and why work to reduce the number of them occurring if there’s nothing wrong with them?
Remembering that I’ll be dead soon is the most important tool I’ve ever encountered to help me make the big choices in life. Because almost everything – all external expectations, all pride, all fear of embarrassment or failure – these things just fall away in the face of death, leaving only what is truly important.
I think everyone understands grief, the journey it takes us on, whether it’s the death of a loved one, the end of a relationship, a disappointment. Some people don’t deal with it, the power of it. Some do. Some feel the weight of it and it informs their choices. I’ve had to open up to grief in different contexts.
Immortality is the negation of death. We do not usually speak about ‘innatality’ – about having not yet been born – yet this is something we would have to regard as the other aspect of the human soul. We are just as unborn as we are immortal.
Death consists, indeed, in a repeated process of unrobing, or unsheathing. The immortal part of man shakes off from itself, one after the other, its outer casings, and – as the snake from its skin, the butterfly from its chrysalis – emerges from one after another, passing into a higher state of consciousness.
‘Hamlet’ is one of the most dangerous things ever set down on paper. All the big, unknowable questions like what it is to be a human being; the difference between sanity and insanity; the meaning of life and death; what’s real and not real. All these subjects can literally drive you mad.
If Death Grips isn’t the fourth horseman of a hip-hop apocalypse, its music at least tests the genre’s threshold of extremity: The trio’s abrasive, jittery style teeters on the edge of palatability, and plays toward a morbid curiosity to which many listeners won’t succumb.
I am politically pro-choice, but personally pro-life. I have my faith but refuse to force it on the world at large – especially this world, so brutal and unjust. I cannot make these wrenching personal life and death decisions for others – nor do I believe they should be made by a church run by childless men.
On the basis of biological, sociological, and historical knowledge, we should recognize that the individual self is subject to death or decay, but the sum total of individual achievement, for better or worse, lives on in the immortality of The Larger.
When I say, ‘I stand for equal rights,’ I mean equal rights for all persons… from the moment of conception until natural death. I mean that I believe in the equal human dignity of all persons, no matter the ‘contribution’ they make to society.
If the dream of Dr. Martin Luther King, Jr. is to live, our babies must live. Our mothers must choose life. If we refuse to answer the cry of mercy from the unborn, and ignore the suffering of the mothers, then we are signing our own death warrants.
The number of cells in our bodies is defined by an equilibrium of opposing forces: mitosis adds cells, while programmed cell death removes them. Just as too much cell division can lead to a pathological increase in cell number, so can too little cell death.
Sentencing a political opponent to death after a show trial is no different to taking him out on the street and shooting him. In fact, it is worse because using the court system as a tool of state repression makes a mockery of the rule of law.
If someone were to say that life at hard labor is as painful as death and therefore equally cruel, I should reply that, taking all the unhappy moments of perpetual slavery together, it is perhaps even more painful, but these moments are spread out over a lifetime, and capital punishment exercises all its power in an instant.
If you look at the movie ‘Belly,’ I identify with Sincere the most. I am a gangster. I love my lady to death. I’m not in the game for the wrong reasons. I’m not in the game for the glory. I’m in the game to survive so the people that I love could be straight. I’m a highly intelligent individual.
The paradigm of the ‘Aquarian Conspiracy’ sees humankind embedded in nature. It promotes the autonomous individual in a decentralized society… The new perspective respects the ecology of everything: birth, death, learning, health, family, work, science, spirituality, the arts, the community, relationships, politics.
I always try to tell a good story, one with a compelling plot that will keep the pages turning. That is my first and primary goal. Sometimes I can tackle an issue-homelessness, tobacco litigation, insurance fraud, the death penalty-and wrap a good story around it.
Those men who, in war, seek to preserve their lives at any rate commonly die with shame and ignominy, while those who look upon death as common to all, and unavoidable, and are only solicitous to die with honour, oftener arrive at old age and, while they live, live happier.
You know, when I sit in meetings and things are very tense and people take things extremely seriously and they invest a lot of their ego, I sometimes think to myself, ‘Come on, you know, there’s life and there’s death and there is love.’ And all of that ego business is nonsense compared to that.
I hope, by God’s grace, that I am truly a Christian, not deviating from the faith, and that I would rather suffer the penalty of a terrible death than wish to affirm anything outside of the faith or transgress the commandments of our Lord Jesus Christ.
There’s a shot that I designed to try and illustrate the scale of the Death Star that’s sort of framed in close on the equatorial trench as Krennic’s ship is leaving. The camera’s pulling back, and you start with it framed so you can kind of see those docking bays that are in that trench.
‘Death with dignity’ is our society’s expression of the universal yearning to achieve a graceful triumph over the stark and often repugnant finality of life’s last sputterings. But the fact is, death is not a confrontation. It is simply an event in the sequence of nature’s ongoing rhythms.
What do women do when they get together? We sit around and talk! Men, not so much. My theory is that this difference is genetic and dates back to the hunter-gatherer societies, when the men had to be quiet as they hunted, lest they scare away the bison and then everyone starved to death and it was all their fault.
I was exposed to a mix of cultures, lots of different religions and beliefs. I was a spiritual kid and went to Indian powwows and Buddhist temples. But over a period of time, with reading and thinking, I started to feel it was all so absurd: The whole idea of life after death is ridiculous.
