There are situations where you are left robbed of all quality of life, and I believe it is entirely up to you how you want to deal with that. You can follow the dictates of religion if that is what you believe in, or you can take a personal decision.
If you look at Mormonism, it’s a very appealing community. It takes care of itself; there are active charities. It’s got a successful work ethic. Whatever you might think about the authenticity of their theology or their history, it’s immaterial in terms of how the religion itself actually functions.
In the case of ‘Disobedience,’ the very secretive way of life and religion and tradition that the North London Orthodox Jewish community has was a huge invitation to explore an unknown world. And also a possible trap, and I tried to overcome that by portraying it, hopefully, with great nuance and detail and texture.
I’m a writer of faith who worries about the intolerance of religion. I look at the past and fear we haven’t learned from it. I believe that humanity is capable of evil as well as great acts of courage and goodness. I have hope. Deep down, I believe in the human spirit, although sometimes that belief is shaken.
You approach faith with humility. You can have some idea, but it boils down to do you see religion as a club, or do you see religion as a path? Do you see it as a wall that separates you or do you see it as a bridge that connects you to God and other people? When you see it as a bridge, you aren’t so worried about bringing others over to your side.
Religion and ritual can be vehicles for entering stillness. It says in Psalm 46:10, ‘Be still, and know that I am God.’ But they are still just vehicles. The Buddha called his teaching a raft: You don’t need to carry it around with you after you’ve crossed the river.
God is so big. It’s a gigantic concept in God. The idea that God might love us and be interested in us is kind of huge and gigantic, but we turn it, because we’re small-minded, into this tiny, petty, often greedy version of God, that is religion.
When a person thinks, I am a Christian, this other person is a Muslim, therefore he is my enemy, or I am a Muslim, this other person is a Hindu, therefore she is my enemy, they reveal their own lack of spiritual depth. No religion teaches this, and any understanding of any religion that adopts this divisive attitude proves itself false by doing so.
Sports are the ultimate secular religion. Instead of being worried about whether your kids will be okay or how your job is going, you have your team, and you can focus all of your angst and your hopes and dreams on your team. I am in no way saying it always relieves any of this!
It’s not just the effect of technology on the environment, on religion, on the economic structure, on society, on politics, etc. It’s that everything now exists in technology to the point where technology is the new and comprehensive host of nature of life.
That cry of the soul to be lifted out of the bondage of the narrow circle of life, which carries up to God the protest and yearning of suffering man, never finds a more sublime expression than where humanity is oppressed and religion is corrupt.
The 21st century – and the atheists – needs the presence of religion, just as religion must deal with the real challenges and the thinkers of the day in order to sharpen the conscience and the intelligence of those who study the timeless sacred texts in a spirit of responding to the questions of their time.
Christianity is the fastest-growing religion in the world; Islam is the second. It’s spreading in Asia, Africa, and South America. So the world is in a kind of religious revival, and the atheists are totally flummoxed. They thought they were winning, and now they see that they aren’t.
Neighbor is no longer confined to the vocabulary of the individual. It is a national word. Modern inventions have annihilated distance. Commercial relations have broken down barriers of race and religion, and the family of nations is a recognized fact.
In the early ‘90s, I was disillusioned after the blasts and riots in Mumbai. I was in college and started thinking that religion was the root cause of all these evils. While my father told me not to blame religion because of a few bad people, I wasn’t convinced. The faith was restored after I started writing my first book.
My dad’s family were political and he was always a theatrical creature, whereas my mum is really musical and her father was the touring pianist with Nat King Cole. My family was an explosive mixture of politics, religion and music – no wonder I turned out how I did.
As commissioner, I will attempt to see that no man is judged by the irrational criteria of race, religion, or national origin. And I assure you, I use the word ‘man’ in the generic sense, for I mean to see that the principle of nondiscrimination becomes a reality for women as well.
I think there’s an awful lot of noise about the Church being persecuted but there is a more real issue that the conventional churches face – that the people who are really driving their revival and success believe in an old-time religion which, in my view, is incompatible with a modern, multi-ethnic, multicultural society.
Religion comes from the word ‘re’ or again and ‘ligare’ meaning to bind or tie back. The purpose of religion is to unite the self with God or the creative force. Music, sacred spaces, and meaningful icons are the way we conjoin our minds with the transcendental.
I think ‘The Searcher’ is a departure from my first because it’s less grounded in religion and is far more rooted in the mythic tradition: more of an existential thriller where the main character is actually the central mystery, and his journey is all about trying to figure himself out.
I believe that the Framers of the Constitution made their intent clear when they wrote the First Amendment. I believe they wanted to keep the new government from endorsing one religion over another, not erase the public consciousness or common faith.
Religion is a complex and often contradictory force in our world. It fosters hope and comfort but also doubt and guilt. It creates both community and exclusion. It brings societies together around shared belief and tears them apart through war. However, what unites the faithful, whatever their religion, is the unshakeable force of generosity.
My older brother and I read all the time. My father read, but only things related to religion. One year, he did read a set of stories that was called something like ‘365 Stories’ out loud to us. They followed a family for the year, a page a day. They were about kids with simple problems – like a wheel coming off their bicycle.
I think religion is very personal. I definitely identify as Muslim. I consider myself practicing, but I don’t think people who observe me from the outside would think of me as devout, and that doesn’t bother me because one of the beauties of Islam is the fact that it is personal: you read the Koran, and what you believe is what you believe.
I found it interesting that as people become more technically oriented all over the world, at the same time people are becoming increasingly spiritual. The success of the Da Vinci code – even though it was a great yawn – also showed people’s interest in religion.
