I’m fascinated by the business of belief, obviously, because it’s so ever present with humanity anyway. And, you know, when you have science, which constantly talks of proofs, you have religion, which constantly talks of beliefs and faith and so on.
My parents shared not only an improbable love, they shared an abiding faith in the possibilities of this nation. They would give me an African name, Barack, or blessed, believing that in a tolerant America your name is no barrier to success.
Prayer is a privilege and the soul’s sincere desire. We can move beyond routine and ‘checklist’ prayers and engage in meaningful prayer as we appropriately ask in faith and act, as we patiently persevere through the trial of our faith, and as we humbly acknowledge and accept ‘not my will, but Thine, be done.’
When the faith is strong enough, it is sufficient just to be. It’s a journey towards simplicity, towards quietness, towards a kind of joy that is not in time. It’s a journey that has taken us from primary identification with our body and our psyche, on to an identification with God, and ultimately beyond identification.
Having a Christian worldview shapes my decision-making with respect to all aspects of my life. I always respect people in public life who are principled, and those principles have to be connected to something. And my faith is what serves as the anchor and directs my actions.
I don’t think it’s any coincidence that I lost my religious faith and ‘manned up’ in the same year. I was described somewhere as a lapsed Catholic, which is funny because I’m not going back! I want to achieve things rather than live life in an animalistic way.
Do but stand still in the hour of trial, and you will see the help of God, if you trust in Him. But there is so often a forsaking the ways of the Lord in the hour of trial, and thus the food of faith, the means whereby our faith may be increased, is lost.
In a pluralistic society like ours, I think the ability to resist hate comes from cultivating a civil society that, on the one hand, nurtures the freedom of each group to pursue their faith and distinctive way of life, while, at the same time, fostering the ties that bind us together into a genuine broader community.
Bad religion is arrogant, self-righteous, dogmatic and intolerant. And so is bad science. But unlike religious fundamentalists, scientific fundamentalists do not realize that their opinions are based on faith. They think they know the truth.
If you’re not careful to think and speak words of faith, worry will creep in, and it will not only steal your peace and joy, it will steal your ‘today.’ The present is the greatest gift God ever gives us. So hold on to the peace that’s yours in Christ. Don’t let it go.
For far too long, victims’ rights have been discussed only in the context of sentencing. Sentencing is very important, but the debate obscures something much more fundamental: most victims have so little faith in our criminal justice system that they do not access it at all.
We have the incredible privilege of serving in the highest offices in the state. We must prove ourselves worthy of our fellow citizens’ faith. We must be trusted to always place the public’s good above our own and to always choose fairness over favoritism.
Respect your parents. What they tell you is true. Hard work, dedication and faith will get you anything. Imagination will drive itself. You can get anything you want, but you have to have faith behind all your ideas. Stick to your goals and have an undying faith.
It’s a dream when some people think that once you give your life to God, all of a sudden things are perfect. That’s not the case. We live in a world that’s broken, where there’s disease, where people are selfish. The foundation of your faith helps you know how to put that in proper perspective.
I hope, by God’s grace, that I am truly a Christian, not deviating from the faith, and that I would rather suffer the penalty of a terrible death than wish to affirm anything outside of the faith or transgress the commandments of our Lord Jesus Christ.
My faith was undermined by the same sort of things that make people skeptics of religion in general. Part of it was, there was no real place for me in Judaism. Maybe if there was I would’ve hung in there, but I was attracted to the social-justice aspects of Judaism, and I was attracted to the prophets.
The roles of art, morality, religion, political faith, science itself are not to repair organic exhaustion nor to provide sound functioning of the organs. All this supraphysical life is built and expanded not because of the demands of the cosmic environment but because of the demands of the social environment.
It’s been a long comeback. Things were pretty dark for me. But I have a faith now, and it saves my day. I was angry with God for a long time because I was unhappy with me. I hadn’t learned to make the distinction between God and my parents. But there’s a peace now. In the end, I got sick and tired of being sick and tired.
My given name was Zahra, which is the ‘flower of the desert.’ I don’t look anything like the flower of the desert. My name was changed by my grandfather to Iman, which means ‘have faith.’ And it meant to have faith that a daughter would come.
To me, it’s always been a challenge to look for the light: to look for those spaces in your heart where there is hope and faith and try to embrace that rather than crush it. I’ve spent so many years trying to crush those feelings of hope, and I certainly succeeded for quite a while.
We now occupy the proud attitude of a sovereign and independent Republic, which will impose upon us the obligation of evincing to the world that we are worthy to be free. This will only be accomplished by wise legislation, the maintenance of our integrity, and the faithful and just redemption of our plighted faith wherever it has been pledged.
I think if you look at yesterday’s New York Times poll, particularly when you judge Democrats in Congress versus the Republicans in Congress, people put a little more faith, or even a little more than a little more faith in the Democrats in Congress.
I have an almost complete disregard of precedent, and a faith in the possibility of something better. It irritates me to be told how things have always been done. I defy the tyranny of precedent. I go for anything new that might improve the past.
Those who today always look for disciplinarian solutions, those who long for an exaggerated doctrinal ‘security,’ those who stubbornly try to recover a past that no longer exists – they have a static and inward-directed view of things. In this way, faith becomes an ideology among other ideologies.
Faith is a continuum, and we each fall on that line where we may. By attempting to rigidly classify ethereal concepts like faith, we end up debating semantics to the point where we entirely miss the obvious – that is, that we are all trying to decipher life’s big mysteries, and we’re each following our own paths of enlightenment.
